Birr Historical Society

Heritage Week 2008 in Birr

On the Trail of Stained Glass

Friday 29 August

Assemble at 3 pm at Oxmantown Mall

St Brendan's Church, Oxmantown Mall 
Guide: the Earl of Rosse

Walk to Birr Branch Library
Guide: Margaret Hogan

Walk to St Brendan's Church, Wilmer Road 
Guide: Brian T. Kennedy

Birr Historical Society extends a welcome to all. No need to book. Just come and join us.

Birr

Birr is an ideal centre for touring the Irish Midlands. It has excellent hotels, guesthouses restaurants, a theatre, world class demesne gardens and sports facilities.  

Visit Birr Castle Demesne with its Historic Science Centre, Great Telescope and award winning gardens.

Admire Birr's attractive Georgian Malls and leafy linear parks along the River Camcor. 

The programme at Birr Theatre & Arts Centre offers a variety of entertainment in a restored Victorian theatre.

Birr was the chosen venue for the first All Ireland Hurling Final between Tipperary & Galway in 1888 and the town has a proud hurling tradition and achievement.

Visit Birr Library located in the Pugin-designed former Convent of Mercy chapel. See the original Pugin features which have been carefully preserved or restored.

See the facsimile of the Macregol Gospels, the original of which is in the Bodleian Library, Oxford.

See the modern illuminated copy on vellum of Cain Adomnain made by Margaret Maher for the 1300th anniversary of the Cain in 1997.  

 


The Macregol Gospels
also known as
The Rushworth Gospels
and
The Book of Birr
and
Bodleian Manuscript D.2.19

A facsimile of the Macregol Gospels is on permanent display free of charge in the magnificently restored Pugin-designed  Birr Library.

The Macregol Gospel Book is a manuscript copy of the Four Gospels made about 800 AD. It consists of 169 vellum folios (leaves) about 345mm high and 270 mm wide.

The script used is a formal one called insular majuscule or insular half-uncial and it somewhat resembles one of the hands of the Book of Kells. A translation or gloss in Old English cursive script was inserted between the lines about a thousand years ago.

Eight pages are illuminated in the style of about the eighth or ninth century AD with pigments including red lead, verdigris and orpiment probably bound with white of egg.

It is unclear how the manuscript came to be in England but towards the end of the tenth century two clerics, Farman and Owun inserted a translation into the Old English of that time. It is therefore a valuable source for the history of the English language.

The manuscript first came to the attention of the general public after it was presented to the Bodleian Library, Oxford in 1681 by John Rushworth (c.1612-1690), Clerk-Assistant to the Long Parliament, lawyer, politician and historian.

Several writers discussed it in the belief that it originated in England. But Charles O'Conor STD of the O'Conor Don family demonstrated by internal evidence in 1814 that the manuscript must have originated in Ireland. He pointed to two panels on the final page: 'Macregol dipinxit hoc evangelium. Quicumque legerit et intellegerit istam narrationem orat pro Macreguil scriptori.' (Macregol illuminated/coloured this gospel. Whoever reads and understands the story, pray[s] for Macregol the scribe).

O'Conor noted the Irish prefix 'Mac' and the use of the Irish genitive case in the second example of the scribe's name. He also pointed to features such as punctuation and abbreviation and to the Irish Annals which record the death of the scribe Macregol (AFM 820 AD & AU 822 AD).

Macregol's stately Latin script has been much admired and his illuminations are strong, bright and confident, if careless at times.

The Old English gloss is the second oldest version of the Gospels in any form of the English language, that in the Lindisfarne Gospels being the oldest. Farman's gloss in the Mercian dialect (Rushworth1) is especially valued by historians of English. The following in modernised alphabet and punctuation is the 'Our Father' from Matt. 6 as glossed by Farman:

Faeder ure, thu the in heofunum earth. Beo gehalgad thin noma. Cume to thin rice. Weorthe thin willa, swa swa on heofune, swilce on eorthe. Hlaf userne/ure dadgwaemlice/u/instondenlice sel us to daege. And forlete us ure scylde, swa swa we ec forleten thaem the scyldigat with us. And ne gelaet us gelaede in constungae. Ah gelese us of yfle.


Facsimile

In 2006, Birr Historical Society, courtesy of the Bodleian Library, Oxford and thanks to the generosity of local people and of friends, obtained a facsimile of the Macregol Gospels to be freely on display in Birr Town Library.

Conference
Birr Historical Society organised a conference on the Macregol Gospels on 1-3 September 2006.


Birr Historical Society will hold a

One Day Seminar

on 

The Psalter
from
Fadden More Bog

Saturday 11 October, 2008

Dooly’s Hotel, Emmet Square, Birr

 with lectures by

Daibhi O’Croinin
School of History, NUIG

Eamonn Kelly
Keeper of Irish Antiquities, National Museum of Ireland

Rolly Read
Head of Conservation, National Museum of Ireland

John Gillis 
Conservator at TCD & National Museum of Ireland

Bernard Meehan 
Keeper of Manuscripts, TCD

Raghnall O’Floinn 
Head of Collections, National Museum of Ireland.  

Enquiries about the Seminar to:

Rev. Irene Morrow, Cappaneale, Birr, Co. Offaly

or email Margaret Hogan:
macregol@gmail.com
or send details and apply direct to the Hon. Treasurer


In July 2006, an amazing archaeological discovery was made in a bog at Fadden More in North Tipperary in the parish of Birr.


 While cutting turf, Eddie Fogarty found the remains of an illuminated manuscript copy of the Psalms of early medieval date along with an important leather binding and the remains of a leather bag. 

His discovery made international headlines at the time. It was the first medieval manuscript ever found in a wetland environment. The first fragment of text revealed to the public caused an international furore because it was wrongly believed to prophesy the destruction of Israel.  

With the use of modern technology as well as traditional skills, the Psalter is now being conserved in the National Museum of Ireland where it presents many challenges, archaeological, art historical as well as interpretation. 

This seminar provides an opportunity to discover what has been learned so far. It presents a preliminary account of work in progress by the panel of experts assembled by the National Museum of Ireland to examine this new and wonderful discovery.

 Birr Heritage

Birr, a place of assembly for centuries, today has excellent hotels, guesthouses restaurants, a theatre, world class demesne gardens and sports facilities and offers a friendly welcome and efficient service.

Middle Stone Age hunter-gatherers assembled at nearby Lough Boora about 6500 to 7000 BC.

An important Later Bronze Age hoard was found at Dowris in the 1820s. About 200 objects including  swords, spearheads, axeheads, gouges, buckets, a riveted cauldron, etc. were found, dating to about 700 BC. Horns and crotals were also found which led to intriguing research into Bronze Age music.

A large rock called the 'Seffin Stone' now in John's Mall has mysterious legendary connections. It may have been associated with the cult of a sun god or with Irish 'wild man' Fionn Mac Cumhail, though some have claimed it was the Umbilicus Hiberniae or Navel of Ireland.

The monastery founded by St Brendan at Birr about 550 AD was at the centre of a significant cluster of early Christian monasteries in the Irish Midlands including Seir Kieran, Clonmacnoise, Clonfert, Kinnitty, Gallen, Leamonaghan, Mona Incha, Roscrea, Lorrha, Terryglass.

Adomnan, abbot of Iona, summoned ninety-one eminent leaders to Birr in 697 AD to guarantee Cain Adomnain, a law for the protection of women and children in a warrior society.

A synod at Birr in 1174 AD was recorded in an Irish Annal.

Birr was one of the principal strongholds of the O'Carrolls of Ely O'Carroll during the medieval period. Ely O’Carroll was attached to the King’s County (now County Offaly) in 1605.

The Plantation of Ely O’Carroll was implemented about 1620 and the Parsons family, subsequently Earls of Rosse have held Birr Castle almost continuously from then up to the present day.

Armies raided, defended, conquered, besieged and burned Birr during the ferocious disputes of the seventeenth century.

 Birr acquired its elegant Georgian architectural features in two main phases during the mid eighteenth and early nineteenth centuries.

 The nineteenth century saw the building of the churches, convent, workhouse, Birr Barracks at Crinkill, the railway (part of which was ‘stolen’), distilleries, printing works and developments at Birr Castle which included the Great Telescope.

 Birr today has developed as a tourist destination with excellent hotels, guesthouses restaurants. It is an ideal centre for exploring wildlife on the Shannon, the bogs, eskers and the Slieve Bloom. Sports include hurling, golf, tennis, swimming, horse-riding, rugby, soccer and cricket.

Birr Historical Society

Our programme includes local history, national history, archaeology and folklore. Members are encouraged to pursue their own field of study and to share their research with the society.
Meetings which are open to the public are held on the third Monday of the month in Dooly's Hotel, Birr
at 8 pm and all are welcome.

Birr Historical Society Committee

President: Rev. Irene Morrow; Hon. Sec. Mrs Anne Ward; 
Hon. Treas. Mrs Bridget Sullivan; Sr
. Anne Hannon, 
Margaret Hogan; Brian T. Kennedy; Ben Oakley; Jack Ryan, Teresa Ryan-Feehan.

HISTORICAL

OUR STONE AGE NEIGHBOURS
The earliest people to arrive in Ireland after the Ice Age were Mesolithic or Middle Stone Age people. They were hunter-gatherers who had not yet learned or perfected the skills of farming or metalworking. Their settlements are rarely found but an early Mesolithic temporary settlement was found at Lough Boora about 22 kms N.E of Birr. Archaeologist Michael Ryan and his team excavated the site in 1977 and found hearths and stone tools as well as evidence of Stone Age diet: burnt bones of red deer, wild pig, hares, birds, small fish and burnt hazel shells. Radio-carbon datings ranged from about 6,400 to about 7,000 B.C.

BRONZE AGE ANCESTORS
An important Later Bronze Age hoard was unearthed in the 1820s at Dowris near Whigsborough, 8kms N.E of Birr. About two hundred objects such as horns, crotals, swords, spearheads, axeheads, gouges, buckets, a riveted cauldron, etc. were found, dating to about 700 BC. They may have been deposited as part of a ritual. Selections from the hoard are on display in the National Museum of Ireland and in the British Museum and the horns and crotals have been the subject of intriguing research into prehistoric music.

ST BRENDAN THE ELDER OF BIRR
Although no life of St. Brendan of Birr has survived, he is mentioned in several medieval manuscripts and his death in 572 AD is recorded in the Irish Annals. He was known as St Brendan the Elder to distinguish him from his contemporary and friend St Brendan the Navigator. He emerges from early Irish writings with a distinctive character: a man of generous hospitality with a reputation for holiness and spirituality who was an intuitive judge of character - he was referred to as a prophet. His friendship and support for St. Colmcille seems to have resulted in important connections between Birr and the Columban foundations.
The site of the monastery is not known for certain, but recent informed opinion holds that it is likely to be close to St Brendan's Old Churchyard and that parts of the town were built over it.
The deaths of the abbots of Birr were recorded in the Irish Annals and one Macregol, successor to St Brendan, listed as 'scribe, abbot and bishop at Birr' when he died in 822 AD made a magnificent illuminated copy of the Four Gospels. The Macregol Gospels are now in the Bodleian Library, Oxford but a facsimile copy is on display in the beautiful new Birr Library situated in the former convent chapel designed by AW Pugin.

MONASTIC
St Brendan's monastery at Birr was chosen as the venue for several important conventions and synods. It was one of a large cluster of early Christian monasteries in the Irish Midlands which were at or near the then border between the northern over-kingdom of the Ui Neill and that of Munster to the south. It was also convenient to the Sli Dhala, an important ancient road and to the River Shannon.
Monastic ruins within easy reach of the town include Clonmacnoise, Clonfert, Seir Kieran, Killyon, Mona Incha, Roscrea, Sean Ross, Leamonaghan, Gallen, Rathlihen, Rahan, Drumcullen, Kinnitty, Banagher, Lorrha, Dorrha, Terryglass. Many  monasteries grew in wealth and were subject to attack and Birr was raided by neighbouring petty kingdoms and in 841 AD by the Vikings.

CAIN ADOMNAIN
Cain Adomnain was a law which prohibited the killing of women and other non-combatants and forbade their use in warfare. It imposed penalties for rape, sexual harassment and other offences against women and against children and clerics. Adomnan was one of Colmcille's successors as abbot of Iona from about 679 to 704 AD and both men were descended from the powerful Northern Ui Neill. Adomnan had sufficient prestige to assemble a conference of ninety-one powerful chieftains and clerics at Birr to promulgate the new law. The text survives and contains interesting details of the social history of the time. This event at Birr was a significant one in the history of women and children in Europe. 
Birr 1300 celebrated the anniversary of
Cain Adomnain in 1997 with a conference and new artefacts were added to the town's treasures. Rev. Bro. Anthony, OSB carved a wooden cross, modern scribe, Margaret Maher made a new manuscript copy of Cain Adomnain and Dan Edwards fashioned a medieval bell. The manuscript and bell are on display in the new Pugin-designed Birr Library.

ELY O'CARROLL
Most of the territory of South Offaly was once known as Ely O'Carroll or Eile Ui Chearbhaill which meant Eile of the O'Carrolls. The Ui Chearbhaill (O'Carrolls) were certainly a formidable dynasty, a branch of a more ancient people called the Eile whose territory came to be divided between the Ui Fhogartaigh (O'Fogartys) and the Ui Chearbhaill (O'Carrolls). The petty kingdom of Eile Ui Chearbhaill was ruled for many centuries by the descendants of Cearbhall, overlord of Eile Tuaisceart in the second half of the tenth century AD. The O'Carrolls are associated with many castles in South Offaly and North Tipperary and resisted domination by the Anglo Normans and other powerful neighbours. Tadgh O'Carroll, commissioned the decoration of the shrine for the Book of Dimma in the late fourteenth century and was killed at the battle of Callan in 1470 A.D. His daughter Margaret O'Carroll, married Calvagh O'Connor Faly - she was a celebrated patroness of culture and the benefactress of large assemblies of literati and alms-seekers at Killeigh and Rathangan during the hungry summer of 1433. She made a pilgrimage to Compostella in Spain in 1445.

The O'Carrolls intermarried with the Fitzgeralds of Kildare, the O'Connors Faly, the O'Briens of Thomond, the Butlers of Ormond and other powerful chieftain families. In the sixteenth century, the wife of Ferganainm O'Carroll was the daughter of Garret Og Fitzgerald and the sister of Silken Thomas. The English policy of 'Surrender and regrant' in the sixteenth century put the O'Carrolls under considerable pressure at a time when they were racked by internal feuds and sometimes at war with other Irish septs. Birr Castle was one of their chief strongholds. The O'Carrolls lost power steadily in the seventeenth century as Ely was shired in 1605 and their land confiscated for the Jacobean and Cromwellian plantations.

Some of the dispossessed branches of the family remained in Ireland after the plantations, others went abroad. Charles O'Carroll, one of the signatories of the American Declaration of Independence in 1776, was descended from his Irish namesake Charles O'Carroll from the Letterluna branch who left Ireland and received a large grant of land in 1688 in Maryland, U.S.

BIRR CASTLE
Birr Castle Demesne has been an international attraction since 1845 when the Great Telescope first offered glimpses into aspects of outer space hitherto unknown. Now, in addition to the restored telescope, the achievements of the Parsons family in astronomy, photography and technology as well as those of other Irish scientists are celebrated in the Historic Science Centre in what was once the stable block of the castle. The demesne itself is also noted worldwide with its park, gardens and arboretum designed around the castle, the lake and the confluence of the rivers Camcor and Little Brosna.

The present castle building was developed on the site of a previous O’Carroll tower house and bawn. The actual tower house itself was on an artificial mound, probably a Norman motte overlooking the river, according to references in the seventeenth century Rosse archives. It was demolished in 1778 and all trace of it has disappeared in the terraces and herbaceous borders.

Sir Laurence Parsons was granted over 1,000 acres of land in and around Birr in the Plantation of Ely O'Carroll during the reign of James I. When he took possession of Birr in 1620, he declined to live in the O’Carroll tower house but instead developed the gatehouse as a residence for his family. This was extended to take in the two flanking towers on either side and further changes and additions were made to the building from time to time, especially by the Second Earl of Rosse so that although the castle still has an ancient core, it is a complex construction and most of the garden facade dates from the nineteenth century.

The Second Earl of Rosse also took a keen interest in the architectural development of Birr including the churches and the Georgian malls. His son, William Parsons, Third Earl of Rosse in the early 1840s built in the grounds of Birr Castle what was to be the largest telescope in the world for over seventy years. His wife Mary was one of the earliest photographers and her darkroom, the earliest known to survive, is preserved in Birr Castle. His cousin Mary Ward was an outstanding nineteenth century microscopist and in 1869 was the victim in Birr of what was probably the first recorded motor car accident. Laurence Parsons, Fourth Earl of Rosse was also a keen astronomer like his father and built a machine to measure the heat of the moon while his brother Charles A. Parsons famously invented a steam turbine which revolutionised industry and transport. The achievements of these and of other Irish scientists are celebrated in the Historic Science Centre at Birr Castle Demesne. 

GEORGIAN BIRR
Birr has been designated a Heritage Town for the quality, preservation and distinctive character of its Georgian architecture and ambience.

Georgian Birr started to take shape in the 1740s when Emmet Square and Emmet St. (then Cumberland Square and Cumberland Street) were developed to the north of Main St. Town squares were then in fashion and so were Georgian houses influenced by the Italian architect Palladio whose distinctive style of architecture can be found in places as far apart as America, Italy, India, Birr, Bath, Dublin and Leningrad. The pillar in Emmet Square once supported a statue of the Duke of Cumberland, victor of the Scots and the Jacobites at the Battle of Culloden in 1746. The 'Bloody Duke' was an unpopular choice and few were sorry that 'His Grace' developed a crack and had to be removed in 1915 when it was discovered that 'he' was leaning dangerously in the direction of the police barracks.

Oxmantown Mall was laid out during the second stage in the construction of Georgian Birr which coincided with the building of the churches and the renovation of Birr Castle in the early nineteenth century.The mall was designed as a promenade leading from the new castle gates to St. Brendan's Church of Ireland. With Georgian houses on one side, a tree-lined walk enhanced by the lovely Oxmantown Hall on the other side and a vista at either end, it is a much admired streetscape.

John's Mall, begun in the 1830s, is also a splendid streetscape. John's Hall, in the style of a little Greek temple, commemorates a son of the Second Earl of Rosse, John Parsons who died young. Nearby, the Seffin Stone has perplexing legendary associations - perhaps with Fionn MacCumhail, perhaps with the Navel of Ireland or Umbilicus Hiberniae stone said to mark the centre of Ireland. The Crimean gun was captured from the Russians at the Battle of Sebastopol in 1855 during the Crimean War. The statue of the Third Earl of Rosse, architect of the Great Telescope is by JH Foley, sculptor of the O'Connell monument in Dublin. The little church building was once the Presbyterian Church and subsequently housed the town library for many years. The central plots, sturdy chain railings, restored gaslight brackets and surrounding Georgian houses converge slightly to form another superb streetscape. 

BIRR CHURCHES
In an attractive setting beside the convent buildings, an old bridge, the Riverside walk, a bend in the River Camcor and a weir, St Brendan's Roman Catholic Church, is a fine Gothic building. It was designed and built by Bernard Mullins, work commenced in 1817 and the church was opened in 1826. The excellent acoustics are well appreciated in a town with a very fine choral tradition. 
Handsome stained glass windows add a warm light to the wide vaulted interior. The window behind the altar is associated with A.W. Pugin and in the baptistery is a small window by Richard King. In the left transept is a window by Michael Dunne dedicated in 1964 to the memory of the Prince of Wales Regiment whose depot was at Crinkill near Birr. A walk round the church will reveal many other excellent examples of art and craft in glass, stone. plaster, needlework, wood and metal.

Also in an attractive setting is St Brendan's Church of Ireland which closes the vista at one end of leafy Oxmantown Mall. It was built in 1815 to a Gothic design by John Johnson, has a lovely and distinctive vaulted ceiling, galleries on three sides with charming friezes and also has very good acoustics. 
Some of the communion plate dates back to 1636 and the stained glass window behind the altar is by CE Kempe. Memorial monuments line the walls, one to the right of the altar is an outstanding work by Simon Verity whose work is found in the Cathedral of St John the Divine and in other important recent projects in New York.

The Methodist Church or Wesleyan Chapel on Emmet St was built in 1820 to accommodate a congregation which must have grown considerably since John Wesley visited Birr nineteen times between 1748 and 1789. Wesley preached in the open air, often in the early hours of the morning and his journal comments help capture the atmosphere of the town in those days.

The church-like building in Castle St is known as Crottys' Church - a reminder of the Crotty Schism, a sensational incident in the history of nineteenth century Birr when the Roman Catholic congregation rebelled against their priests and bishop in favour of new young curate Fr Michael Crotty. An allegation had been made that the funds being collected to build St Brendan's RC Church were being managed irregularly by the church committee. Crotty encouraged this rumour and struggled to gain possession of the old thatched chapel and later the new church from the parish priest on the basis that he had the support of the majority of the parish.
 The bishop suspended him, excommunicated him, put the parish under interdict and the army was called to eject him from the churches. Fr Michael Crotty was prosecuted, served jail sentences and his case was widely reported in the late 1820s - somewhat of an embarrassment while Daniel O'Connell was campaigning for Catholic Emancipation at Westminster. 
Fr William Crotty joined his cousin Fr Michael in Birr in 1832 and they obtained this site in 1836 to build a church for their own, by now diminishing congregation. However, the cousins diverged: Michael to Anglicanism, William to Presbyterianism and while Michael was trying to raise funds from Anglican sources in England, William handed the building over to the Presbyterian Church in Ireland. 
Within a short time William was transferred to Roundstone in Connemara. Michael became an embittered man and died in an institution for the mentally ill in Belgium and the Crotty Schism passed slowly into history.

BIRR CIVIC OFFICES & LIBRARY IN PUGIN-DESIGNED CONVENT BUILDING
One of the gems of Birr architecture, this lovely Gothic building was designed by Augustus Welby Pugin and built in stages from 1845-56. Mother Catherine McAuley, foundress of the Sisters of Mercy, had come in person in 1840 to help her sisters set up a foundation in Birr to be called St. John's Convent of Mercy. Pugin had French ancestors and visited France to study Gothic art so the little turret near the church may have been inspired by French chateau architecture or by Irish round towers or both.  The sisters served in schools, an orphanage and in Birr Workhouse. 
As congregation numbers declined and the large convent became less practical for them, the sisters reluctantly took the decision to leave. The building came into public hands and Offaly County Council converted a large section into Birr Civic Offices
and Birr Library. Few towns can boast such a splendid state-of-the-art library in a neo-Gothic chapel with beamed roof, restored and storm glazed stained glass windows, restored ceiling and mural motifs and lettering, an exciting children's section, a peaceful cloister area and in addition the library houses a facsimile of the Macregol Gospels or ‘Book of Birr’, a modern illuminated vellum manuscript copy of Cain Adomnain, a replica of an early Christian bell and other town treasures.

BIRR WORKHOUSE
The mostly derelict buildings of Birr Workhouse can be seen to the right of the Syngefield road. It was built for 800 inmates to a standard workhouse design for Ireland by George Wilkinson and opened in April 1842. In the week ending May 5th 1849 during the lean months and a fever epidemic, 3007 people were sheltered here and in a few other buildings in the town. During that week 59 'paupers' died, of whom 48 were children and even the Master of the Workhouse had fever. Between 1848 and 1850 a total of 65 girls left Birr Workhouse for Australia as part of the Female Orphan Emigration Scheme and some of their descendants have visited Birr.
In August 1893 the inmates numbered 176 and the workhouse was closed down in the last days of the Anglo-Irish War in 1921 during which four members of the Board of Guardians had been arrested and several others were 'on the run' while arrangements were being made for the remaining inmates and staff.
An aerial view confirms the belief that it is the best preserved and least altered of the 130 workhouses built before the Great Famine. A continuous archive for the workhouse survives:
the minutes of the Board of Guardians are preserved in Offaly County Library as are the reports in the King’s County Chronicle newspaper which began publication in Birr in 1845. In addition, it was one of only nine workhouses chosen by the government for the National Famine Research Project marking the 150th commemoration of the Great Famine in 1995.

FIRST ALL IRELAND HURLING FINAL
The first ever All Ireland Hurling Final was played in Birr on Easter Sunday, 1 April 1888 to decide the All Ireland Championship for 1887. Tipperary was represented by Thurles and Galway by Meelick and the referee was Birr business man Patrick White. Birr was convenient, accessible and neutral for the two teams and special trains carried crowds, including the Tipperary team to the train station which serviced Birr from 1858-1963. The teams were warmly welcomed on arrival and togged out at Cunningham's Hotel in the Main St. The Midland Tribune reported that the 'combatants arrived on the scene, attired in beautiful and appropriate costumes. The Meelick men wore green jerseys with white stripes, while the gallant Tips appeared in green jerseys with stars artistically worked in the centre'. The match began at 3 pm in Farrells' (later Hoares') field which was on the Roscrea side of the present GAA pitch and opposite the County Arms Hotel. There was a very large attendance and Tipperary won by 1 goal, 1 point and 1 forfeit point to Galway nil. Both teams were then marshalled and marched back through a cheering crowd to dinner in Cunningham's Hotel.
 
Hurling is important in Birr and the local contribution to County Offaly successes at a national level has been significant. In addition Birr teams won the All Ireland Hurling Club Championship in the years 1995-1998 and 2002-2003.

PEOPLE
St Brendan the Elder
is the first Birr person recorded by name. He died c. 571 AD. His successors as abbots of Birr are also named in the Irish Annals.

Adomnan, abbot of Iona held a synod at Birr in 697 AD 
where he promulgated Cain Adomnain, a law for the protection of women and other non-combatants in time of war.

Macregol, scribe, bishop and abbot at Birr died c.822 AD. He made an illuminated copy of the Four Gospels.

The O'Carrolls were lords of Ely O'Carroll from the tenth century until the seventeenth century. Birr Castle was one of their chief strongholds.

The Third Earl of Rosse (1800-1868) built the Great Telescope in the 1840s.

His wife Mary Field Rosse (1813-1885) was a pioneer of early photography. 

Their son Charles Algernon Parsons (1854-1931) invented the steam turbine.

Thomas Lalor Cooke (1792-1869) wrote two important histories of the town and district in the nineteenth century: Picture of Parsonstown (1826) and Early history of the town of Birr ... (1875).

Patrick White, a business man in Birr Main St refereed the first All Ireland Hurling Final between Tipperary and Galway which was played in Birr on Easter Sunday 1888.

Caitlin Brugha (nee Kingston) (1879-1959) elected to Dail Eireann in 1923 & 1927 and widow of Cathal Brugha was a native of Main St, Birr. 

Catherine Mahon, NT (1875-1948) from Carrig near Birr was elected first woman President of the INTO in 1912 and was one of the first female leaders of any trade union in Ireland.

Birr Historical Society

Macregol Conference 1-3 September 2006
Report

 


At last, Birr Historical Society had obtained the facsimile of the Macregol Gospel Book or Book of Birr or Rushworth Gospels and by an astonishing coincidence only a few weeks previously the ninth century vellum Psalter found in Faddenmore Bog only a few miles away and in Birr parish had been reported worldwide as a unique sensation. So there was an air of excitement in the County Arms Hotel, Birr as the Macregol Conference opened on 1 September 2006.

 Rev. Irene Morrow, President of Birr Historical Society welcomed the large gathering and introduced Amanda Pedlow, Co Offaly Heritage Officer who complimented Birr Historical Society on their hard work in acquiring the facsimile and organising this conference which was taking place during Heritage Week 2006. Then she declared the conference officially open.

The manuscript The context of the manuscript
Making the facsimile Faddenmore Psalter find
The manuscript
Macregol Conference lectures, 1-3 Sept. 2006

The conference took off with an illustrated overview of the Macregol Gospel book by Margaret Hogan who described the manuscript and outlined its history. About 1681 John Rushworth presented it to the Bodleian Library where it was known as the Rushworth Gospels and presumed to be of Anglo-Saxon origin till traced to Ireland, Birr and its abbot Macregol by Rev. Charles O'Conor in 1814. She explained why Farman's translation of Matthew in the Mercian dialect of Old English is important for the history of Modern Standard English and amongst her slides was an image of the newly found Faddenmore Psalter accompanied by the Latin text of Psalm 83/84 highlighted beneath. The Macregol manuscript is now the subject of ongoing research by scholars of language, art, scripture and history and the facsimile in Birr will facilitate further investigations.

 Jennifer O'Reilly of UCC dealt with the iconography of early Christian insular art. Christ, though seldom depicted, is absolutely central to the art of the period. The great ideas of Christianity somehow arrived in these islands and eventually took firm root. Pilgrims brought loose drawings of Mediterranean architecture, sculpture and painting in an artistic style which was alien here but was reproduced in the native mode. The style of the Macregol Gospel book is more 'primitive' and shows less Mediterranean influence than that of the earlier Lindisfarne Gospels, for instance. The Four Creatures found in Macregol as in many insular gospel books derive ultimately from Ezechiel, later correspond to the four evangelists, but a deeper reading links these symbols to the ideas of the Fathers of the Church associating them with Christ: the Man/Incarnation, the Calf/Passion, the Lion/Resurrection and the Eagle/Ascension.

Carol Farr's title was 'The Word and the World'. As an academic, she places Macregol's illuminated pages in the context of wider European influences and she dovetailed well with Jennifer O’Reilly's presentation. She illustrated her lecture with images from sources as diverse as Roman sarcophagi, the Godescalc Evangelistary, the Barberini Gospels, the Lindisfarne Gospels of course, and an Anglo-Saxon silver penny. The first four of the framed panels on the final page just above Macregol's colophon contain hexameters composed by Juvencus in the fourth century referring to the four evangelists. She discussed at length the problems involved in interpreting the human figures in the illuminated pages and reminded us how Macregol might have needed to assert his monastery's authority at a time of violence and escalating power play.

 Timothy O'Neill, author on Calligraphy and himself a practitioner, described a vellum manuscript in basic terms as 'a wooden sandwich with a leather filling'. The great religions of Judaism, Islam and Christianity all depend on books and Christianity brought books to Ireland – all hand-written until the development of printing about fifteen hundred years ago. Judging by Macregol's insular majuscule script and illumination, Timothy considered him to be a vigorous, extravert and confident character. The scribes of the Book of Kells might be described as more restrained. How long might it have taken Macregol to write a page of his book? Timothy thought ruling a vellum page might take five to ten minutes and the script might take about three quarters of an hour. It is less easy to say how long an illuminated page would take. Such expertise took years to achieve and required constant practice.

 The context of the Macregol manuscript
Macregol Conference lectures, 1-3 Sept. 2006

Maire Herbert of UCC summarised recent research on the lives of early Irish saints, including the Slieve Bloom group. Many of the sources are fifteenth century but believed to be copied from ninth century material. The concepts of peregrinatio and stabilitas featured. Several saints left their native Kerry, Cork or Waterford on peregrinatio or pilgrimage from their own people to found monasteries in the Midlands; they might have been taught by Welshmen in Ireland and either gone or dreamt of going to Rome. Stabilitas on the other hand meant that they would find a special place where they would stay put to await their resurrection. Fascinating aspects of social history emerged from the lives of local saints such as Ciaran of Saighir, Finan Cam of Kinnitty, Mo Chuda of Rahan, Colman of Lynally and Cainneach of Ossory amongst others.

 Caimin O'Brien, author, archaeologist and a native of Birr has made a special study of the monastic sites of Co Offaly. He addressed the problem of locating the site of St Brendan's monastery, in view of the multi-period medieval church ruins and the multi-layered landscape that is modern Birr. His illustrations of maps and of the results of archaeological techniques such as aerial photography and geophysical exploration showed that the typical Offaly monastery was D-shaped with a semi-circular enclosure bounded on one side by a river or marsh. Most also were near territorial boundaries or main roads. That pattern fits Clonmacnoise, Durrow, Rahan, Leamonaghan and Seir Kieran. In many cases the Anglo-Normans later built a motte nearby. The juxtaposition at Birr of Birr Castle near the site of a former motte, St Brendan's Well, St Brendan's Old Churchyard and the nearby Camcor River seems to point to the location of the monastery in the area near the medieval church and the castle.

 Daibhi O'Croinin of NUIG researches medieval Irish texts abroad and finds interesting accounts and varied attitudes to Irish wandering scholars, many of whom brought manuscripts with them to the Continent and left them behind. Amongst the largest collections are those at St Gallen and Wurzburg. In his Life of Charlemagne, Nokter recounted how Irish monks impressed the emperor with their wisdom and learning and were invited to set up prestigious schools. Erudition could be one's passport: six men interrogated at Holyhead were given a passage in Greek to translate as proof of their claim to be Irish monks. So, a great reputation was built up and inevitably led to jealousy and even to false accusations - but Boniface's sensational complaints met with a cool reception from the Pope. 

 Mairin Ni Dhonnchadha placed ninth century Birr in a geographical and historical context. In the time of Macregol it was near the borders of Munster, the Southern Ui Neill and near the Osraige. It was convenient to the Sli Dhala, to the spurs leading off it and to the important highway of the River Shannon. So the area was seen as progressive and Birr was  the chosen venue for major synods such as Cain Adomnain in 697 to which Adomnan of Iona was able to attract over ninety powerful guarantors. The exact location of Moylena and whether it is a place (as in the Synod of Moylena) or an area (as in the Plain of Moylena) or both came up for discussion. Clues, more or less accepted, have pointed to a place in Firceall, usually north of Kilcormac. But a very large enclosure called Fortmoylena lies just outside Birr and in the territory of Firceall. And Macregol is described as grandson of Maglena in the Annals. Mairin considered it necessary to take a fresh look at this coincidence.

The making of the facsimile
Macregol Conference lectures, 1-3 Sept. 2006

Birr Historical Society delegated the task of ordering the facsimile to four members: Rev. Irene Morrow (President), Margaret Hogan (Researcher), 
Teresa Ryan-Feehan (Coordinator) and Bridget Sullivan (Treasurer).

T
eresa Ryan-Feehan told the conference how the facsimile came about. She had lived abroad including in London and the Middle East and on her return to Birr attended a lecture on the Book of Birr given by Margaret Hogan her former teacher in 2000. She there and then proposed a facsimile and travelled to Oxford with her fiance Joseph Feehan where they met Dr. Bruce Barker-Benfield, Senior Assistant Librarian at the Bodleian Library and viewed the manuscript together. She reported back to Birr Historical Society and in March 2001 the society formally accepted the offer of the Trustees of the Bodleian Library to have a one-only exhibition copy of the Macregol Gospels made for Birr to be displayed to the public free of charge. Teresa was Project Coordinator of the team of four which undertook the challenging task of fundraising and of ordering the facsimile on behalf of Birr Historical Society. Sadly, Joseph Feehan, like herself a native of Birr, did not live to see the fruits of all the hard work - she and Joseph married and had a son Simon, but Joseph was killed in a tragic accident. Teresa noted that the people involved in the actual production of the facsimile: the photography, printing and binding, were now together in Birr and meeting each other for the first time.

 James Allan, Head of Imaging Services at the Bodleian Library, Oxford outlined the history and functions of the Imaging Services. They are customer driven and provide analogue and digital images of the library’s holdings. They are working on the development of a digital library for the web which would involve uploading about 100,000 images online quite soon. A medieval manuscript like the Macregol Gospel book poses problems for the photographer because the book cannot be taken apart and the vellum is likely to be cockled. The manuscript was first previewed and the condition of the binding, vellum, text and illumination noted prior to digitization. Then the book was tightly bound in a Grazer cradle which has a device capable of sucking back the pages to keep them flat for scanning. After the shots were taken at a high resolution, a full set of images on TIFF files was transferred to an electronic archive for permanent storage and another set burned to CDs and sent to Diarmuid Guinan, Brosna Press, Ferbane, Co. Offaly for printing.

 Diarmuid Guinan of Brosna Press, Ferbane said how glad he was to have been involved with the facsimile project. It was an immense challenge, not the firm's core business by any means, the labour commitment being very great but the 'shelf-life' would be long, the work was for posterity. From the Bodleian Library he received 59 CDs with 344 images of about 100 Mb each. He had crucial decisions to make and revise frequently in consultation with the Project Committee and fortunately there were advances in the printing process during the project. In an illustrated presentation he showed how images needed to be edited and adjusted to suit variations between different monitors, printers, inks and papers, the major objective being to achieve colour accuracy. Towards the end he worked in conjunction with conservation bookbinder Tony Cains and it was agreed that the facsimile needed to be bound in two volumes. In sum it was a complex experience but certainly a rewarding and a learning one.

 Tony Cains, a professional conservation bookbinder, received many compliments on the amazing standard of the Macregol binding. It was just as well he brought some of the tools of his craft to the conference because people were curious as to 'how he did it'. For the Macregol project he studied the Book of Armagh which has the oldest surviving Irish manuscript binding. The original leather cover, though now faded, was terracotta colour and he used it as a reference point. Slides demonstrated how he put the pages on a frame to sew and how he laced in the binding boards using a technique dating back to the sixteenth century. He advised that the book should be treated carefully and kept in a controlled atmosphere.

 In reply to several questions, the facsimile group succeeded in giving straightforward, comprehensible answers, even when describing complex technical procedures.

The Faddenmore Psalter find
Macregol Conference lectures, 1-3 Sept. 2006

There was a buzz of excitement in Dooly's Hotel at the news that Patrick Wallace, Director of the National Museum of Ireland and Bernard Meehan, Keeper of Manuscripts at Trinity College, Dublin were in attendance and willing to address the conference about the Faddenmore Psalter, recently found in Birr parish and only five miles from the town.

 Patrick Wallace told us he was 'dignifying our area and our conference' in using this occasion as his first public discussion of the sensational find. He sincerely complimented finders Eddie Fogarty and Kevin and Patrick Leonard for 'knowing exactly what to do' at first and declared he was only now recovering from the shock of this most unexpected discovery. A body of experts from Ireland and abroad had been assembled to deal with a unique situation, with what looked like 'a very large platter of lasagne' in wet cold storage. Archaeology Ireland would feature an illustrated supplement in October and in time there would be an RTE/BBC documentary. He believed the manuscript consisted of about one hundred pages and contained significant decoration. It was Raghnall O'Floinn who first recognised the words of Psalm 83/84 and it was only a coincidence that this was the page turned over by the digger. It concerned the 'valley of tears' but it 'took Tipperary' to get the media into a twist over the fundamentalist misinterpretation which was reported worldwide.

 Bernard Meehan told us how he was at home 'three weeks ago' when he received a telephone call to say he was wanted urgently at the National Museum. Security problem? A discovery? A chalice or other metalwork or stone object? But a manuscript? In a bog? He never dreamt of such a find and was now still in a state of shock. When the trolley was wheeled in at Collins Barracks Conservation Area he didnt recognise at first that what he saw was a book - there were lumps of turf and it was hard to focus. At this preliminary stage he judged the manuscript to be Irish, conceived on a large scale, large script, few abbreviations and at least three decorated initials but it will not be easy to revert the find to book form. No other Psalters from that period have been found and the form of the binding is very exciting as the only other one to survive so far is that of the Book of Armagh. Preservation work and scientific analysis is ongoing and at this stage every day brings new excitement.

To register for the Birr Seminar on the Faddenmore Psalter on
11 October 2008

Please send the following details to:
 Mrs Bridget Sullivan, Hon. Treas., 'Orville', Burke's Hill, Birr, Co. Offaly

and make cheque payable to Birr Historical Society

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Address

Tel. number

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Registration fee              20 euro

Conference lunch            20 euro

Bus trip to Fadden More   10 euro

Total:                          [           ]